good friday.

On January 1, I announced a new blog series here at Joy Woven Deep. If you haven’t seen that post yet, I encourage you to check it out, then come on back and join in the journey.

Good Friday

What’s this holy day all about?
Good Friday marks the day when the Jewish religious leaders demanded that the Roman officials kill Jesus. Based on what the Jewish leaders believed to be blasphemy (Jesus’ claim to be God) and the Roman officials’ belief that He was a threat to their government (due to Jesus’ claim to be King), they convicted Him and sentenced Him to death. Jesus was beaten, flogged, scorned, given a crown of thorns, and nailed to a cross. As He was dying, He invited the thief hanging on the cross next to Him into paradise; He fulfilled prophecy; He claimed “it is finished.” On Good Friday, most simply, we remember Christ crucified (John 18-19).

What’s the history of this observance?
There are records of Good Friday observances as early as the 4th century. The holy day eventually became known as a day of fasting and penance. Historically, many Christians have observed Good Friday by commemorating the “Stations of the Cross,” which is a series of fourteen events surrounding Christ’s death. It is also traditional to venerate a cross in a ceremony.

What’s it to me?
Everything. This day is everything to us. This is the day that we nailed him to the tree, the day that our sin and the brokenness of this world lost its power over us because the blood of the perfect Lamb was spilled. “It is finished,” Jesus said, just before He died. That’s what this day is to us. It is the day where all that we owed was paid, where all the sin and chaos we started was finished. This is the day we each deserved to face ourselves, yet our burden has been carried instead.

So, boil it down for me, would you?
Good Friday commemorates the day when Jesus was crucified and killed at the hands of jealous Jewish religious leaders, Roman government officials, and, ultimately, each of us. This is the day of the Lamb of God, the sacrificed One, Who takes away the sins of the world.

So, how could we observe it?

Read the Daily Office texts here or via this app.

Read the Lectionary texts.

Read + pray the liturgy for Good Friday.

It’s not too late to join us for an the remainder of our Holy Week journey through a simple devotional. Click to have Deep & Lowly: taking refuge in the Suffering Servant emailed to you.

Read Jerusalem Greer’s Holy Week ideas from last year (family friendly).

Attend a Stations of the Cross and/or Good Friday service at your church or in your community.

Download the Sacred Ordinary Days Essentials Workbook and grow in your understanding of Lent + Holy Week through the one page summary. Then use the workbook pages to reflect on the past season and reset for the remainder of the season of Lent.

Add touches of purple (reminds us of Christ’s painful death and His royalty) and red (reminds us of Jesus’ shedding of blood) to your home through decor, flowers or candles.

Reflect upon the debt that was paid for you at the cross, and give thanks to the One Who loved you so much that He paid it.

For kids: Bake a hot cross bun together. Braid yarn or string to make a Triduum Bracelet. Read an account of Christ’s crucifixion from the Jesus Storybook Bible or other children’s Bible.

Create a playlist from songs we’ve been gathering on the Facebook page, where we asked what people were they have been listening to in order to orient their hearts during Holy Week.

Suggestions:
Death Was Arrested by Gwinnett Worship
Oh the Blood by Kari Jobe
Power of the Cross by Natalie Grant
High Noon by Andrew Peterson
Christ is Risen by Matt Maher
This I Believe, Our Father & Calvary by Hillsong Worship
How Deep the Father’s Love for Us
There is a Fountain Filled with Blood
Come Ye Sinners, Poor and Needy
Hallelujah! What a Savior


I would love for you to join the conversation. Would you add your voice to the conversation via blog post comments or on the Facebook page and share your thoughts on these questions with us?

What are your ideas for observing Holy Week + Maundy Thursday?

Which components of exploring liturgy and the Christian calendar are you thinking about this week?

Is this series serving you well? What are you enjoying? How could it improve?

From Him | Through Him | To Him,
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maundy thursday.

On January 1, I announced a new blog series here at Joy Woven Deep. If you haven’t seen that post yet, I encourage you to check it out, then come on back and join in the journey. 

Maundy Thursday
(also called “Holy Thursday”)

What’s this holy day all about?
On Maundy Thursday we reflect upon Jesus’ observance of Passover with His disciples (recorded in Matthew 26). “The word Maundy is derived from the Latin word for ‘command.’ The ‘Maundy’ in ‘Maundy Thursday’ refers to the command Jesus gave to the disciples at the Last Supper, that they should love and serve one another” (citation). The two major components of our remembrance are the institution of Communion/The Lord’s Supper and Jesus washing the disciples’ feet.

What’s the history of this observance?
There are records of Maundy Thursday celebrations from the Middle Ages, and, while Maundy Thursday is certainly a special observance all its own, there is a sense in which we observe it each time we take communion and remember Jesus’ last supper with His disciples.

What’s it to me?
This passage puts us face to face with the truths Jesus deemed most important to impart to those closest to Him before He walked the road to the cross. “Remember me,” He said, and “love one another as I have loved you.” Those commands are so simple in their wording, yet I find them to be so difficult in their application sometimes. I overcomplicate; I refuse to walk into the small and simple ways of remembering, of loving. Maundy Thursday calls us away from all of our cultural and personal attempts to add to Christianity, leading us back to a faith centered around the person, work and words of Jesus Christ.

So, boil it down for me, would you?
Maundy Thursday represents the day when Jesus observed the Passover/had The Last Supper with His disciples. It is here that He commanded his disciples to love one another as He had loved them, instituted communion and washed His disciples feet. Maundy Thursday beckons us to remember intentionally and love sacrificially.

So, how could we observe it?

Read the Daily Office texts here or via this app.

Read the Lectionary texts.

Pray the “Collect” for Maundy Thursday.

It’s not too late to join us for an 8-day Holy Week journey through a simple devotional. Click to have Deep & Lowly: taking refuge in the Suffering Servant emailed to you.

Read Jerusalem Greer’s Holy Week ideas from last year (family friendly).

Host a Passover Seder with friends or your family. If that’s too much to pull off this year, file this away for next year and perhaps look through it and choose one component to talk about at dinner tonight.

Download the Sacred Ordinary Days Essentials Workbook and grow in your understanding of Lent + Holy Week through the one page summary. Then use the workbook pages to reflect on the past season and reset for the remainder of the season of Lent.

Add touches of purple (reminds us of Christ’s painful death and His royalty) and red (reminds us of Jesus’ shedding of blood) to your home through decor, flowers or candles.

Take a moment to write down a few areas of Christian life and/or ministry where you are tempted to be distracted from the foundational principles of remembering intentionally and loving well. Ask the Spirit to make you sensitive to those distractions and to remind you of the person, work and words of Jesus spoken at the Last Supper.

For kids: Put together a simple craft, or choose a “love one another” coloring page, and share the story of Jesus washing the disciples’ feet.

I would love for you to join the conversation. Would you add your voice to the conversation via blog post comments or on my new Facebook page and share your thoughts on these questions with us?


What are your ideas for observing Holy Week + Maundy Thursday?

Which components of exploring liturgy and the Christian calendar are you thinking about this week?

Is this series serving you well? What are you enjoying? How could it improve?

From Him | Through Him | To Him,
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Holy Week + Palm Sunday

 On January 1, I announced a new blog series here at Joy Woven Deep. If you haven’t seen that post yet, I encourage you to check it out, then come on back and join in the journey.

Holy Week | Palm Sunday

What is the time span of the season? Holy Week is the final week of Lent, beginning with Palm Sunday, which is the Sunday prior to Easter. Holy days include:

Palm Sunday – March 20
Maundy Thursday – March 24
Good Friday – March 25
Holy Saturday –  March 26

What’s this week + holy day all about?
Holy Week marks the week of Christ’s journey toward the cross, beginning with The Triumphal Entry/Palm Sunday, which we observe today (and is recorded in Matthew 21). By riding into Jerusalem on the colt of a donkey, Jesus fulfilled Zechariah’s prophecy recorded in Zechariah 9:9.

“The large company of pilgrims, mainly from Galilee, were acknowledging Jesus as a King by “spreading” their coats on “the road” before Him (cf. 2 Kings 9:13). Likewise, throwing small “branches from the trees” before Him symbolized the same thing (cf. 1 Macc. 13:51; 2 Macc. 10:7).

Rulers rode donkeys in Israel during times of peace (Judg. 5:10; 1 Kings 1:33). This was a sign of their humble service to the people. Warriors rode horses. Jesus was preparing to declare His messiahship by fulfilling this messianic prophecy. By coming in peace, He was extending grace rather than judgment to the city. He was coming as a servant now. He would return as a conquering King riding on a war horse later (cf. Rev. 19:11).

Jesus rode on the “colt” (a young male donkey), not on its mother, the donkey (Mark 11:2; Luke 19:30). It would have been remarkable that Jesus was able to control a presumably unbroken animal, moving through an excited crowd with an unfamiliar burden on its back. This was just one more demonstration that Jesus was the Messiah who was the master of nature (cf. 8:23-27; 14:22-32). Surely He could bring peace to Israel if He could calm the young colt (Isa. 11:1-10).”
– Dr. Tom Constable

What’s the history of this observance?
There are records of Palm Sunday observances taking place as early as the 4th century, marked by a procession and in the 8th century, a blessing of the palms. – Church Year

What’s it to me?
As Jesus rode in on the donkey, the crowd shouted, “Hosanna!, which means, “save us now!” This challenges me to consider what I demand of Him, to realize how often it is relief now, peace now, comfort now. Jesus has come to give relief and peace; He is the One, True Comfort, but I am so rarely willing to wait, to let my definitions be rewritten in His terms. Palm Sunday prompts my heart to recognize Who Jesus really is and what that means for my life, instead of demanding that He conform to my desires.

So, boil it down for me, would you?
Palm Sunday observes the day Jesus rode into Jerusalem on the colt of a donkey. The Jewish crowd seemed to recognize Him as King, as they laid their coats and palm branches in His pathway and called for Him to save them. The Triumphal Entry was a specific fulfillment of a messianic prophecy, a fulfillment which communicates loud and clear – Christ is King.

So, how could we observe it?

Read the Daily Office texts here or via this app.

Read the Lectionary texts.

Read & pray the “liturgy & litany” for Palm Sunday.

Join us for an 8-day journey through a simple devotional. Click to have Deep & Lowly: taking refuge in the Suffering Servant emailed to you.

Read Jerusalem Greer’s Holy Week ideas from last year (family friendly).

Download the Sacred Ordinary Days Essentials Workbook and grow in your understanding of Lent + Holy Week through the one page summary. Then use the workbook pages to reflect on the past season and reset for the remainder of the season of Lent.

Add touches of purple (reminds us of Christ’s painful death and His royalty) and red (reminds us of Jesus’ shedding of blood) to your home through decor, flowers or candles.

Consider the places in your life where you want Jesus’ rescue now, where patience and long-suffering seem so hard to come by. Ask Him to draw you to a place of deeper trust and awareness of His sympathy this week as you ponder His own journey of suffering.

For kids: Read this version of the account of the Triumphal Entry. Make a palm frond, or a donkey.

I would love for you to join the conversation. Would you add your voice to the conversation via blog post comments or on my new Facebook page and share your thoughts on these questions with us?


What are your ideas for observing Holy Week + Palm Sunday?

Which components of exploring liturgy and the Christian calendar are you thinking about this week?

Is this series serving you well? What are you enjoying? How could it improve?

From Him | Through Him | To Him,
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when life is a whirlwind & He sympathizes with my weaknesses.

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A few days ago, I stood at the sink in our kitchen, washing my hands, thinking. I looked up at the liturgical calendar I keep on the bar, the one nestled between pictures of the little boys, behind the holy day candle. The calendar stands there to remind me of the seasons, to anchor me in time.

Each page of the calendar tells me of a season based on the life of Christ. Right now, of course, it says “Lent.” Alongside the name of the season, various themes are displayed. And as I looked up from the trickling faucet, glanced away from my dripping hands, one theme caught my eye: disruption.

I felt the prick in my spirit immediately, recognized the inner knowing nod, the familiar frustration. In the last 8 days, Gabriel got sick, then got better just in time to go to Shriners. Twice. Then Jared got sick. Gabriel is now clingy and cautious, sore knees that haven’t directly touched the floor in weeks and uncertainty about what will happen when people touch him, what is coming next if I release him from my arms. Owen is feeling the chaos, trying to sort it out, asking me if Gabe has another “ma-ppointment,” if he has a babysitter coming.

This morning, I have called at least 6 different phone numbers trying to get a medical paperwork question answered to no avail. Both kids want my engagement at every level, want to climb on me and lay on me and are unimpressed by me attempts to engage them in independent activities. Right now, they are decorating a laundry basket with pipe cleaners and ribbon, and I suspect this will last for about 42 seconds. Actually, I overestimated. Gabriel is now 10 inches away from me pulling the cleaning supplies out from the cabinet (we’re big time “safety first” people around here, clearly) and Owen is yelling for me help him decorate his “rocket ship,” because “this is hard work.”

Gabriel has learned how to say “mommy” recently, which I treasure, storing up the gentle, excited sing-song of his voice.  But sometimes, his call makes me wonder how mommy-ish I really am; it makes me wonder if I have the tenderness these littles need. It makes me wonder why I feel like I’m one of the “mom” mothers, not the “mommy” mothers. It makes me wonder what it means when people observe that I don’t talk to my kids “like they’re kids.” It makes me wonder if I’ll be better at this when they’re teenagers.

I keep thinking about that word, disruption, about how just because our life has a high level of intensity, that doesn’t mean the little nuisances of everyday life won’t still happen. It all happens. The big and the small happen all at once, or they alternate, or they go quiet simultaneously or they get loud together and life is either a season of disruption or a season of waiting for it, of training my heart not to fear the future, not to assume that frustration is coming, but doesn’t it seem like it inevitably does?

Disruption in the context of Lent grips me hard and forces me to a lower places than I’m naturally prone to go. It transports me to the reality of the disruption of Jesus, of His perfect, earthly existence, of His sudden confinement to a body of a flesh, of endless worship turned to fatal scorn. He was not acknowledged for who He was, was not beheld, was not treasured or recognized. He was disrupted at the deepest level, disrupted unto death.

And the thing is, I don’t think that the Spirit is calling the death of Jesus to my mind in order to shame me. I don’t think He’s minimizing my disruption or negating it. I think that He is calling me to mirror Jesus in His acceptance, to acknowledge the pain and the imperfection and the wishing it could be another way and to keep going, to press in, to be willing to endure disruption, confident of the promises to come.

When I question my motherhood, when I think someone else could do this better than I could, when I see my limitations and weaknesses staring back at me in the form of two tiny faces, I think of disruption, of how to lean into it and not away from it, of how thankful I am that Jesus did not cling to that which was rightfully His. I am asking the Spirit to remind me of how unconcerning it actually is if I feel like a “mommy” mother or a “mom” mother, because I am the mother who is here, the mother who loves and prays and brings alongside, the mother God appointed for the boys He gave us. I think of how He is the One who decided that an introverted, thinking over feeling, writing over crafting woman would be the nurturer of these little souls, would be the mother who tries to live a life where experienced disruption is not equivalent to internalized depression so that her children can engage a broken world with strength, with the expectation of pain and the endurance to bear it.

Disruption is not my ideal, but it is not eternal either. And the Jesus Who faced ultimate disruption is eternal, so while I wait for the paperwork phone call and for Daddy to come home and for Gabriel’s anxious heart to calm, I’ll think of Him, how He knows more of disruption than I ever will. And maybe by the end of the day I’ll know Him, I’ll trust Him, just a tiny bit more.


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